There was, however, a weakness, or fault, in the original covenant. That fault was with the people, not with the law. “Because finding fault with them, He says: ‘Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah’” (verse 8). It was because the people “did not continue in My covenant, and I disregarded them, says the LORD” (verse 9).

In the Old Covenant God wrote the law on tablets of stone. It was external, not part of the thinking and motives of the people. It was in their literature but not in their hearts. In the New Covenant God writes the law in the minds and hearts of His people (Hebrews 8:10; Jeremiah 31:33-34).

To enable people to internalize His law—to love it and obey it eagerly and willingly—God makes this promise: “I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them” (Ezekiel 36:26-27). God’s Spirit enables His people to obey His laws.

People lacking the Holy Spirit are incapable of wholehearted obedience. Why? “Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God” (Romans 8:7-8).

This is why the Old Covenant and the New Covenant differ. Paul explains that “what the law could not do in that it was weak through the flesh” God has accomplished by sending Jesus, who overcame the flesh and “condemned sin [lawlessness] in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit” (Romans 8:3-4; see also 1 John 3:4).

The International Critical Commentary, in reference to Romans 8:4, says: “God’s purpose in ‘condemning’ sin was that His law’s requirement might be fulfilled in us, that is, that his law might be established in the sense of at last being truly and sincerely obeyed—the fulfillment of the promises of Jer 31:33 and Ezek 36:26.1.”

In a footnote to Jeremiah 31:33-34 the commentary explains that this passage “is often misunderstood as a promise of a new law to take the place of the old or else as a promise of a religion without law at all. But the new thing promised in v. 33 is, in fact, neither a new law nor freedom from law, but a sincere inward desire and determination on the part of God’s people to obey the law already given to them …”

The following passages in the New Testament confirm, either explicitly or by example, that Jesus Christ and the apostles viewed the Ten Commandments as a necessary part of Christian living.

First Commandment: Matthew 4:10; 22:37-38.

Second Commandment: 1 John 5:21; 1 Corinthians 6:9; 10:7, 14; Ephesians 5:5.

Third Commandment: Matthew 5:33-34; 7:21-23; Luke 11:2; 1 Timothy 6:1.

Fourth Commandment: Luke 4:16; Acts 13:14, 42, 44; 16:13; 17:2; 18:4; Hebrews 4:4, 9.

Fifth Commandment: Matthew 15:3-6; 19:17-19; Ephesians 6:2-3.

Sixth Commandment: Matthew 5:21-22; 19:17-18; Romans 13:9, Galatians 5:19-21; James 2:10-12.

Seventh Commandment: Matthew 5:27-28; 19:17-18; Romans 13:9; 1 Corinthians 6:9; 10:8; Ephesians 5:5; Galatians 5:19-21; James 3:10-12.

Eighth Commandment: Matthew 19:17-18; Romans 13:9, Ephesians 4:28

Ninth Commandment: Matthew 19:17-18; Romans 13:9; Colossians 3:9; Ephesians 4:25

Tenth Commandment: Luke 12:15; Romans 7:7; 13:9; Ephesians 5:3, 5.

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s” (Exodus 20:17).

As with each of the previous nine commandments, it is directed toward our relationships. It specifically deals with the thoughts that threaten those relationships and can potentially hurt ourselves and our neighbors.

Our motives define and govern the way we respond to everyone we come in contact with. Our transgressions of God’s law of love begin in the heart, as Jesus confirmed. “For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness,” Christ said. “All these evil things come from within and defile a man” (Mark 7:21-23).

Therefore, it is fitting that the formal listing of these 10 foundational commands, which define the love of God, should end by focusing on our hearts as the wellspring of our relationship problems. From within come the desires that tempt us and lead us astray.

What is covetousness?

Covet means to crave or desire, especially in excessive or improper ways. The Tenth Commandment does not tell us that all of our desires are immoral. It tells us that some desires are wrong.

Coveting is an immoral longing for something that is not rightfully ours. That is usually because the object of our desire already belongs to someone else. But coveting can also include our wanting far more than we would legitimately deserve or that would be our rightful share. The focus of the Tenth Commandment is that we are not to illicitly desire anything that already belongs to others.

The opposite of coveting is a positive desire to help others preserve and protect their blessings from God. We should rejoice when other people are blessed. Our desire should be to contribute to the well-being of others, to make our presence in their lives a blessing to them.

Humans’ nature is selfish

Our natural inclination is always to think of ourselves first. We are far more interested in what we can get rather than what we can give. That is the essence of what God is denouncing in the Tenth Commandment. He tells us to stop thinking only of ourselves, to quit seeking only our interests. Coveting is the selfish approach to life, and selfishness is the root of our transgressions of God’s laws.

“. . . Each one is tempted when he is drawn away by his own desires and enticed,” as James explains. “Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death” (James 1:14-15). James notes how dangerous out-of-control desires can be. “Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask” (James 4:1-2).

As James points out, coveting can be a root cause of many sins, including murder and warfare. If not controlled, what begins as a thought becomes an obsession that leads to an act. All of us have “conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind” (Ephesians 2:3). We have all let our desires rule our behavior. Accordingly, we have all sinned (Romans 3:10, 23).

A universal plague

The apostle Paul’s description of covetous people in the last days is instructive. “But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away!” (2 Timothy 3:1-5). This is a vividly accurate description of our world.

Our society is not unique in history. Covetousness has always cursed humanity. Speaking of one of the last kings of ancient Judah, God said, “Yet your eyes and your heart are for nothing but your covetousness, for shedding innocent blood, and practicing oppression and violence” (Jeremiah 22:17). The problem was not limited to the kings, “because from the least of them even to the greatest of them, everyone is given to covetousness; and from the prophet even to the priest, everyone deals falsely” (Jeremiah 6:13).

God expressed His abhorrence of Israel’s covetousness and warned of its ultimate outcome: “They covet fields and take them by violence, also houses, and seize them. So they oppress a man and his house, a man and his inheritance. Therefore thus says the LORD: ‘Behold, against this family I am devising disaster, from which you cannot remove your necks . . .’” (Micah 2:2-3).

One glaring example of the almost universal acceptance of covetousness is the burgeoning popularity of government-run lotteries. Millions of people surrender part of their paychecks each week hoping to win a fantasy life of ease and luxury. Likewise, the gambling meccas of the world are hugely popular vacation resorts, specializing in entertainment appealing to our baser instincts.

Promoting covetousness is big business. Advertising agencies and research firms make a science out of manipulating the selfish appetites of consumers. Like ancient Israel, we are a covetous society, from the least to the greatest.

A form of idolatry

Covetousness is much more serious than just a social malady. When we put greed, lust and self above God, coveting becomes idolatry.

Paul warns us, “Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. Because of these things the wrath of God is coming upon the sons of disobedience” (Colossians 3:5-6).

Paul elsewhere links the sins of coveting with idolatry, pointing out that these and other sins can prevent us from entering God’s Kingdom. “For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God” (Ephesians 5:5).

Combating covetousness

Jesus commanded His disciples to “beware of covetousness, for one’s life does not consist in the abundance of the things he possesses” (Luke 12:15). Likewise, Paul tells us, “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others” (Philippians 2:3-4).

God’s way, the way of love, is to practice this kind of concern for others. “For the commandments, ‘You shall not commit adultery,’ ‘You shall not murder,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ‘You shall not covet,’ and if there is any other commandment, are all summed up in this saying, namely, ‘You shall love your neighbor as yourself.’ Love does no harm to a neighbor; therefore love is the fulfillment of the law” (Romans 13:9-10).

To combat covetousness, we must have faith that God will provide a way for us to satisfy our legitimate needs. We have good reason to have such confidence. The Scriptures promise that He will never abandon us if we obey and trust Him. “Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, ‘I will never leave you nor forsake you’” (Hebrews 13:5).

Paul expresses the same principles in other words. “For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content. But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows” (1 Timothy 6:7-10).

Covetousness cannot be defeated without help from God. The negative pulls of human nature are simply too powerful for us to overcome by ourselves.

To receive the help we need, we must ask for it—especially requesting that God will give us the Holy Spirit (Luke 11:13). Then we must allow God’s Spirit to work in us to change the way we think. “Walk in the Spirit, and you shall not fulfill the lust of the flesh,” Paul writes. “For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish” (Galatians 5:16-17). Acts 2:38 explains how we can receive the Holy Spirit. (Be sure to request our free booklet The Road to Eternal Life.)

Directing our desires

We need to orient our desires in the right direction. Jesus explained that we should “seek first the kingdom of God and His righteousness” (Matthew 6:33). He also instructed us: “. . . Lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also” (Matthew 6:20-21).

Proper and profitable relationships, spiritual understanding and wisdom are examples of the lasting treasures that God wants us to desire. “Yes, if you cry out for discernment, and lift up your voice for understanding, if you seek her as silver, and search for her as for hidden treasures; then you will understand the fear of the Lord, and find the knowledge of God” (Proverbs 2:3-5).

God says that “wisdom is better than rubies, and all the things one may desire cannot be compared with her” (Proverbs 8:11). His Word describes some of wisdom’s rewards: “My fruit is better than gold . . . I traverse the way of righteousness, in the midst of the paths of justice, that I may cause those who love me to inherit wealth, that I may fill their treasuries” (verses 19-21). It pays to seek wisdom with righteousness.

Wanting to excel in our life’s pursuits can be an appropriate ambition. If being useful to others is our objective, God approves of our gaining the necessary skills and knowledge that bring favor and advancement in this life. As a wise servant of God wrote: “Do you see a man who excels in his work? He will stand before kings; he will not stand before unknown men” (Proverbs 22:29).

God wants concern for others to be the motivation for our desires. Sometimes our service to them will result in wonderful rewards for us. But only if our hearts are focused on giving rather than getting will our desires be channeled in the right direction. We must replace coveting with service and love for other people.

The book of Hebrews reminds us not to forget “to do good and to share, for with such sacrifices God is well pleased” (Hebrews 13:16). We should look to the example of the apostle Paul, who said, “I have coveted no one’s silver or gold or apparel . . . I have shown you in every way, by laboring like this, that you must support the weak. And remember the words of the Lord Jesus, that He said, ‘It is more blessed to give than to receive’” (Acts 20:33-35).

“You shall not bear false witness against your neighbor” (Exodus 20:16).

What do the Scriptures tell us about God, His Word and truth? Notice what several verses tell us: “Every word of God is pure . . .” (Proverbs 30:5). Daniel refers to God’s Word as “the Scripture of Truth” (Daniel 10:21). Jesus Christ said of God the Father, “Your word is truth” (John 17:17).

The Bible throughout teaches that “God is not a man, that He should lie” (Numbers 23:19). It explains that “the word of the Lord is right, and all His work is done in truth” (Psalm 33:4) because He is a “God of truth” (Deuteronomy 32:4). And “His truth endures to all generations” (Psalm 100:5).

As the source of truth, God requires that His servants always speak truthfully. Under God’s inspiration, King David writes: “Lord, who may dwell in your sanctuary? Who may live on your holy hill? He whose walk is blameless and who does what is righteous, who speaks the truth from his heart and has no slander on his tongue, who does his neighbour no wrong and casts no slur on his fellow-man . . . [and] who keeps his oath even when it hurts” (Psalm 15:1-3, NIV).

God expects truth to permeate every facet of our lives.

Christ and the truth

Restoring regard for truth as a universal way of life will be a priority when Jesus Christ returns to establish His rule. “Thus says the LORD: ‘I will return to Zion, and dwell in the midst of Jerusalem. Jerusalem shall be called the City of Truth, The Mountain of the LORD of hosts, The Holy Mountain’” (Zechariah 8:3).

Looking forward to Christ’s rule in the Kingdom of God, Psalm 85 reveals the emphasis God will place on righteousness and truth. “Surely His salvation is near to those who fear Him, that glory may dwell in our land. Mercy and truth have met together; righteousness and peace have kissed. Truth shall spring out of the earth, and righteousness shall look down from heaven. Yes, the LORD will give what is good; and our land will yield its increase. Righteousness will go before Him, and shall make His footsteps our pathway” (verses 9-13).

At that time Jesus Christ will insist that all of mankind follow His footsteps in accepting, believing and speaking the truth.

Truth in our relationship with Christ

Our personal relationship with God through His Son, Jesus Christ, begins with our acceptance of and surrender to God’s Word as truth. “In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise” (Ephesians 1:13).

When Jesus stood trial, just before His crucifixion, the Roman governor Pilate asked Christ if He were truly a king. Jesus responded by summarizing His mission and noting who would respond to His message: “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice” (John 18:37).

Jesus Christ’s character was (and is) a perfect reflection of the character of our heavenly Father, the God of truth. In response to a question from one of His disciples, Jesus said: “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6). His disciples, by “speaking the truth in love, may grow up in all things into Him who is the head—Christ” (Ephesians 4:15).

To be disciples of Jesus Christ we must resolve to consistently speak the truth, demonstrating the sincerity of our love for others. We must also accept and obey, as “the way of truth,” the commandments and teachings of God (Psalm 119:30, 151, 160). Samuel tells us, “Only fear the LORD, and serve Him in truth with all your heart; for consider what great things He has done for you” (1 Samuel 12:24).

Lying abounds

It is almost impossible nowadays to be certain who, if anyone, is telling the truth. Almost everyone tries to balance the risk of being caught against the perceived benefits of lying.

Some businesses display amazing creativity in camouflaging deceit when they advertise their products. Almost everywhere we can spot individuals, businesses and other organizations involved in a sophisticated game of seeing how deceptive they can be without attracting lawsuits or alienating potential customers.

Lying is an accepted way of life. Our world is accurately described by Isaiah’s description of ancient Israel: “No one calls for justice, nor does any plead for truth. They trust in empty words and speak lies; they conceive evil and bring forth iniquity” (Isaiah 59:4).

How did God view the Israelites’ epidemic of lies? “So you shall say to them, ‘This is a nation that does not obey the voice of the LORD their God nor receive correction. Truth has perished and has been cut off from their mouth’” (Jeremiah 7:28).

Then as now, people routinely inject deceit into their relationships—personal, social, political, religious and economic. The dearth of honesty is so widely accepted that public censure no longer even discourages lying. That demand must come from within.

Are you truthful?

Now comes the important question to you personally: Do you lie?

Maybe it would be kinder to word the question a little differently: Just how important is being truthful to you? Or, reversing the coin: Is lying repugnant to you? These questions are crucial. You need to ask and answer them truthfully to yourself.

Temptations to lie never cease. They are always present. Lying is such a quick and effortless way to gain an advantage over others. It appears to offer easy and swift escape from embarrassment, fear and guilt. But the Bible says, “Lying lips are an abomination to the LORD, but those who deal truthfully are His delight” (Proverbs 12:22).

We face a fundamental choice. We follow God’s example of truthfulness and honesty in our actions and communications, or we follow the example of the originator of lying, Satan. Jesus tells us that the devil is “a liar and the father of lies” (John 8:44, NIV). He deceived Eve, then she talked Adam into partaking of the forbidden fruit (Genesis 3:1-6, 17). This act of disobedience brought suffering and death on our first parents. The devil has relentlessly misinformed and misled people ever since. Satan’s malicious influence is so great that he “deceives the whole world” (Revelation 12:9). It is all too easy for us to follow his example in our dealings with others, especially when lying is so commonly practiced all around us.

Human nature is deceitful

Learning to be firmly and consistently truthful requires self-discipline and courage, and in our firmness and consistency we must rely on help from God.

We often find ourselves doing things that we know are wrong. So why, then, do we do them? The prophet Jeremiah gives us the answer. “The heart is more deceitful than all else and is desperately sick; who can understand it? I, the LORD, search the heart, I test the mind, even to give to each man according to his ways, according to the results of his deeds” (Jeremiah 17:9-10, NASB).

God understands our nature and reveals how to combat it. Jesus explained that, even though we may be willing to obey, our flesh is weak (Mark 14:38). We lack the resolve and strength to resist temptation. How, then, can we neutralize this weakness?

God, through the pen of the apostle Paul, explains the cause of and solution to this universal human problem. Citing himself as an example, Paul described the timeless human struggle: “For we know that the law is spiritual, but I am carnal, sold under sin. For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do” (Romans 7:14-15).

We can relate to Paul. We have experienced the same frustration and remorse. Paul continues: “For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who will deliver me from this body of death?” (verses 22-24). Paul had learned that people need help to rise above the weaknesses of human nature.

Overcoming deceit

Another apostle, Peter, denied Jesus Christ and even lied, on the night of His betrayal, about being acquainted with Him (Matthew 26:69-74). Like Peter, most people find it almost impossible to abandon all forms of deceit until they surrender their lives to God and begin sincerely seeking His help. That help is readily available, “for it is God who works in you both to will and to do for His good pleasure” (Philippians 2:13).

We must ask for that help. And how can we get it? God’s Word tells us: “Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Hebrews 4:14-16).

We have at hand the solution to this pervasive and insidious human weakness. Paul urged Church members in Ephesus to “put on the new man which was created according to God, in true righteousness and holiness.” How were they to do this? By “putting away lying, ‘Let each one of you speak truth with his neighbor,’ for we are members of one another” (Ephesians 4:24-25).

The way of truth

Those who willingly believe and obey the truth of God can, by being baptized and receiving the Holy Spirit, become members of the Church that Jesus Christ built. He refers to them as the “light of the world” (Matthew 5:14). They represent “the way of truth” (2 Peter 2:2).

Paul calls God’s Church “the pillar and ground of the truth” (1 Timothy 3:15). Its members are the servants of “the living and true God” (1 Thessalonians 1:9). By “rightly dividing the word of truth” (2 Timothy 2:15), it is commissioned by Christ to preach “the truth of the gospel” to all the world (Galatians 2:5; Matthew 24:14; 28:19).

Everything in the life of a Christian is anchored to truth. God wants us, as His children, to commit ourselves to truth and reflect it in everything we do. That is why God commands us: “You shall not bear false witness against your neighbor” (Exodus 20:16).

“You shall not steal” (Exodus 20:15).

The Eighth Commandment, which forbids theft, calls our attention to two opposite ways of thinking and living. An approach that emphasizes getting rather than giving wins all contests for popularity. But the giving approach epitomizes God’s love for others.

Theft is the ultimate assertion of the greedy, lustful way of life, one that emphasizes acquiring material and intangible things with no regard for the rights and feelings of others. It scorns conventions and boundaries established by society and God. It is the epitome of selfishness.

The spiritual intent of the commandment against stealing tells us where the battle against selfishness begins. It originates when we learn to appreciate the rights and needs of others.

The right to own property

The Eighth Commandment safeguards everyone’s right to legitimately acquire and own property. God wants that right honored and protected.

His approach to material wealth is balanced. He wants us to prosper and enjoy physical blessings (3 John 1:2). He also expects us to show wisdom in how we use what He provides us. But He does not want possessions to be our primary pursuit in life (Matthew 6:25-33). When we see material blessings as a means to achieve more-important objectives, God enjoys seeing us prosper.

To Him it is important that generosity rather than greed motivate the choices we make. Because they are qualities of His own character, He asks that we, from the heart, put giving and serving ahead of lavishing possessions on ourselves.

God loves cheerful givers

Jesus addressed this approach when He spoke of assisting the less fortunate with risky loans. “Give to everyone who asks of you, and whoever takes away what is yours [such as money lent to the poor], do not demand it back. And just as you want people to treat you, treat them in the same way . . . And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, in order to receive back the same amount. But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men” (Luke 6:30-35, NASB).

Basing what comes next on what He has already told us about having a generous rather than a selfish heart, Jesus continued: “Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you” (verse 38).

God is willing to be our partner in serving others if we replace greed with a devotion to serving. He looks at the measure of the intensity of our commitment to that giving way of life.

Paul expresses it clearly. “So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. And God is able to make all grace [His favor] abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work” (2 Corinthians 9:7-8).

God rejoices when He sees us, once our own needs are met, using any additional abundance in blessings to increase our usefulness and service to others. He then can know we are beginning to understand and follow His way of life.

Changing the heart of a thief

How does all of this relate directly to the command not to steal? Paul gives us the connection. “Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need” (Ephesians 4:28).

A thief must go far beyond simply ceasing his larceny to please God. Someone once wisely observed: “A thief who has quit stealing may still be a thief at heart—a thief just temporarily unemployed. He really ceases to be a thief only if and when he replaces stealing with giving.” A thief has to change his heart and outlook.

Other forms of stealing

Directly taking another’s possessions is not the only way to steal. Con artists use sophisticated scams to swindle their victims. Deceptive advertisements do the same. Manufacturers who misleadingly advertise their products of substandard quality cheat their customers. Laborers who bill for more hours than they work or charge more than their services are worth are stealing from those who hire them.

Then there are those who “borrow” but never return. Aren’t they stealing? There are so many ways to take what is not ours that we must stay on our guard. We could be breaking God’s commandment against stealing without realizing what we are doing.

Employees who do not work although paid to do so are stealing from their employers. People who delight in consuming what others produce while refusing to carry their share of the labor and responsibility or their part in the production of goods and services engage in still another form of stealing. They siphon away what others produce but make little or no contribution themselves. They take and give little in return. Notice Jesus Christ’s parable of the person who refuses to assume personal responsibility: “Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.’ But his lord answered and said to him, ‘You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed’” (Matthew 25:24-26).

The man in this parable knew that his job was to produce for his master. But, because of his own distorted outlook, he willingly chose to be unproductive. He knew the rules and responsibilities placed on him. He had no excuse for his slack behavior.

Jesus’ parable continues: “So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest. Therefore take the talent from him, and give it to him who has ten talents” (verses 27-28).

The man’s employer called him “wicked and lazy.” At heart he was no different from a thief. Therefore his boss gave his reward to another who had worked hard to benefit someone besides himself. Jesus used this parable to illustrate God’s low opinion of self-pity and selfishness.

Can we steal from God?

The Bible helps us recognize yet another form of stealing. From the time of Abraham (Genesis 14:20) forward, the Bible shows examples of how God’s faithful servants formally acknowledged who really owns everything—God. They faithfully gave Him one tenth of their increase. In the covenant God made with ancient Israel, a tenth of the people’s increase was set aside for the priests to finance their spiritual service to the nation. Needless to say, this practice of tithing (meaning giving a tenth) never became popular with most people. It required faith that God would amply supply their needs if they were a giving people.

By 721 B.C., general disobedience to God’s laws had become so entrenched in ancient Israel that God sent the northern 10 tribes into captivity by the hand of the Assyrians, leaving only the tribes of Judah and Benjamin, and scattered Levites, in the southern kingdom of Judah. They continued the pattern of disobedience and were taken as captives to Babylon in 587.

About a century later a small group of Jews returned to Jerusalem and rebuilt the city and the temple under the leadership of Ezra and Nehemiah. But their loyalty to God soon began to wane, as it had before their captivity. Through the prophet Malachi, God reprimanded the priests for neglecting the teaching of His laws (Malachi 2:7-9).

Meanwhile, He reproved the people for keeping His tithe for themselves. “Will a man rob God? Yet you have robbed Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings. You are cursed with a curse, for you have robbed Me, even this whole nation” (Malachi 3:8-9).

The leaders of the Jews at that time reversed the nation’s disobedience and instituted detailed regulations to force everyone to comply with the law. The physical aspects of these regulations were strict, but many people continued in woeful negligence when it came to the spiritual aspects of the law.

Later Jesus condemned their misguided priorities. He supported the Jews’ continued observance of the physical aspects of the law and their faithful tithing. But He criticized their failure also to emphasize the spiritual virtues of faith, mercy and justice.

“Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone” (Matthew 23:23). Jesus told them they should have been doing both—practicing the law of tithing along with exercising faith, mercy and justice. Jesus Christ affirmed the practice of tithing—of giving back to God a portion of what He gives us. We are not to take for ourselves the tenth that belongs to Him.

Beyond the here and now

God wants us to have confidence in the future. His Word is full of promises concerning our future in His Kingdom. If we believe those promises, we will invest our time and energy in acquiring a wealth of spiritual treasures that will last forever—treasures that no thief can take from us.

That is the advice of Jesus Christ. “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal,” said Jesus, “but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal” (Matthew 6:19-20).

We need to understand and apply true values to life. We need to concentrate on building character traits that will endure beyond physical life. At the heart of it all is love. Godly love defeats the desire to steal.

“You shall not commit adultery” (Exodus 20:14).

Men and women were designed to be together, to need each other. Marriage, a natural union of a man and a woman, is divinely ordained, established by God at the creation. His laws—in particular the Seventh Commandment—authorize the marriage relationship and establish it as the foundation of the family, which in turn stands as the foundation and most important building block of society.

God told our first parents that “a man shall leave his father and mother and be joined to his wife, and they shall become one flesh” (Genesis 2:24). God’s instruction clearly established what all future generations were supposed to learn regarding marriage and sex.

As children grow old enough to shoulder the responsibilities of a family and come to love and honor someone of the opposite sex, it is natural and proper for them to marry—be joined together—and create their own family apart from their parents. Only then should they “become one flesh” by physically uniting in a sexual relationship. Jesus makes it clear that God, from the beginning, intended that marriage be a monogamous and permanent relationship (Matthew 19:3-6).

Blessings with risks

God intended that marriage and sex—in that order—exist as tremendous blessings to humanity. Their potential for good is boundless. But the same desires that bring a man and a woman together into a loving, natural relationship—a godly blessing—can pose risks.

Unless the natural desires that attract us to members of the opposite sex are channeled exclusively toward a loving marriage relationship, the temptation to engage in sexual immorality can easily overpower our self-control. This weakness is the focus of the Seventh Commandment: “You shall not commit adultery” (Exodus 20:14).

Adultery is the violation of the marriage covenant by willful participation in sexual activity with someone other than one’s spouse. Since God’s law sanctions sexual relationships only within a legitimate marriage, the command not to commit adultery covers, in principle, all varieties of sexual immorality. No sexual relationship of any sort should occur outside of marriage. That is the message of this commandment.

In much of the world sexual immorality is no longer regarded as a significant social evil. God, however, categorically condemns all forms of sexual immorality (Revelation 21:8).

Our need for sexual direction

God gave us the Seventh Commandment to direct and define the sexual roles that bring lasting happiness and stability. Nothing is more desperately needed in this age.

God created sex. It was His idea. Contrary to some long-held opinions, He wants us to enjoy an abundantly pleasurable and stable sexual relationship within marriage. In that context, our sexuality endows us with the capacity to convey our appreciation, tenderness, devotion and love to our mate. It can add immeasurably to our sense of well-being and contentment.

The joy and confidence we derive from a proper marital relationship can positively affect our interaction with others, especially our own children. God wants the marital relationship strengthened and protected.

He tells us in His Word: “Enjoy life with the woman whom you love all the days of your fleeting life which He has given to you under the sun; for this is your reward in life, and in your toil in which you have labored under the sun” (Ecclesiastes 9:9, New American Standard Bible).

But of adultery God warns: “For why should you, my son, be enraptured by an immoral woman, and be embraced in the arms of a seductress? For the ways of man are before the eyes of the Lord, and He ponders all his paths. His own iniquities entrap the wicked man, and he is caught in the cords of his sin” (Proverbs 5:20-22).

Again concerning adultery we are warned: “Can a man take fire to his bosom, and his clothes not be burned? Can one walk on hot coals, and his feet not be seared? So is he who goes in to his neighbor’s wife; whoever touches her shall not be innocent” (Proverbs 6:27-29). “Wounds and dishonor he [the adulterer] will get, and his reproach will not be wiped away” (verse 33).

Are these warnings nothing but unenlightened, outdated rhetoric? Don’t believe it! Instead, consider the worldwide havoc wreaked by sex outside of marriage.

Consequences of sexual sin

The social and personal harm brought by sexual immorality is so pervasive that it defies our ability to quantify its toll in human suffering. Most people simply refuse to contemplate its staggering consequences.

Two prevailing views stand out. Some people assert their right to do whatever they please: “Nobody is going to tell me what I can do in my personal life.” Others rationalize virtually any kind of behavior: “It doesn’t matter what I do so long as no one gets hurt.” These arguments are used to justify all sorts of sexual behavior, including promiscuity.

Both views ignore a fundamental reality: People do get hurt—badly hurt. Immorality in any form is ultimately destructive. As the proverb says, “whoever commits adultery with a woman lacks understanding; he who does so destroys his own soul” (Proverbs 6:32). Adultery’s first casualty is the damage to our mind and character.

Equally damaging is the personal abasement that flows from sexual immorality. It can be denied, but it cannot be avoided. Paul told Christians in the licentiously infamous city of Corinth: “Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body” (1 Corinthians 6:18). These warnings apply equally to men and women because “God shows no partiality” (Acts 10:34).

Consider the disastrous effects of the sexual revolution. The explosion in sexually transmissible diseases (STDs) is an international disgrace. STDs account for many of the most commonly reported infectious diseases in the world. AIDS alone takes a frightening toll in lives and suffering and rivals the most deadly epidemics in history. Treatments and medical research for cures are expensive. Ironically, all this is avoidable because these diseases are spread almost exclusively through sexual promiscuity or perverted practices.

The decline in commitment to marriage and family and the resulting decrease in spouses’ loyalty and devotion to each other have contributed heavily to the steady increase in extramarital liaisons. A growing segment of our society has adopted the practice of casual live-in relationships. Ours is a throwaway society. Intimate personal relationships are routinely discarded.

Children are the big losers in our fast-track society with its touted sexual revolution. They receive less and less parental guidance. In the United States fathers spend an average of only a few minutes per day in one-on-one contact with each child. Is it any wonder that we see a rapidly expanding subculture of alienated and disaffected children? Society is losing sight of what families are all about.

The cost of broken homes

Broken homes are another staggering cost of the sexual revolution. They, in turn, spawn other social tragedies. A majority of the economically disadvantaged live in one-parent homes. Homes headed by a single parent are a leading factor in the incidence of subsequent criminal activity. Broken homes are the main consequence of sexual immorality and shattered marriages resulting from sexual infidelity.

To this we must add devastating legal fees and decreased productivity and income, not to mention the frequent loss of dwellings and personal property. These factors reduce many people to poverty—particularly single mothers with young children. The problem is compounded when some of these children grow up with inadequate job and social skills and remain wards of the welfare system even as adults.

Divorce makes for even deeper personal problems. Custody fights go on for years. Children become pawns in a tug of war between parents for their love and loyalty. Children’s grades suffer; some drop out of school. Teenagers in turn become parents at younger and younger ages.

The psychological cost

Long before a divorce, emotional and psychological damage is often inflicted on the mate and children of the sexually unfaithful. Many are permanently scarred from disillusionment, shame and a loss of a sense of self-worth. In these situations, a home can no longer provide the warmth, comfort and security that builds confidence and hope. Lack of hope contributes to suicides, which after accidents are the leading cause of death among teenagers and young adults. Such tragedies can occur years after the sowing of the seeds of despair.

The psychological cost of betrayal, rejection and abandonment is staggering. The spirit of millions is submerged in anger, depression and bitterness because their trust in one whom they loved—whether mate or parent—has been betrayed. Many of these people are emotionally distorted for life. Some of them seek counseling, but others look for vengeance.

The problems go on and on. Who said no one gets hurt? Adultery and promiscuity are tickets to social disaster. The real cost of sexual immorality is astronomical.

Adultery begins in the mind

The Bible labels humanity’s obsession with self-gratification for what it is: lust. “For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever” (1 John 2:16-17).

Lust is the beginning of adultery and immorality. “You have heard that it was said to those of old, ‘You shall not commit adultery,’” said Jesus Christ. “But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart” (Matthew 5:27-28).

Contrary to the opinions of most people, sexual fantasies are anything but harmless. Our actions originate in our thoughts, in the desires that float through our minds (James 1:14-15). Daydreams of illicit sexual encounters render us especially vulnerable to the real thing. Make no mistake. Opportunities to sin will come. We need to heed Jesus’ warning that adultery begins in the heart.

Not all attraction is lust

It is also important that we do not transfer what Jesus said about lust into a context He never intended. Otherwise our view of legitimate attractions that naturally precede courtship and marriage can become grossly distorted.

Throughout the Bible, God approves the legitimate sexual attraction that promotes proper courtship and marriage. After all, those desires are a part of the mental and emotional makeup He created in men and women. Jesus denounced only sinful thoughts and behavior, not the legitimate desire to marry and build a proper relationship with someone of the opposite sex. Nor did He proscribe the acknowledgment of someone of the opposite sex as attractive. He did, however, condemn lust—mentally savoring of an immoral relationship.

We can control sensual desires by replacing them with an unselfish concern for others. Of course, this kind of love is a gift from God, possible as God’s Spirit works in us (Romans 5:5; Galatians 5:22).

Dealing with sexual sins

Thanks to the prevalence of promiscuity, not many people begin serving God with a clean slate, sexually speaking. For us to have a proper relationship with God, it is important that we correctly understand how God views our past.

We must understand that God is merciful. He takes no pleasure in punishing us for sins. He much prefers to help us turn our lives around. He is eager to share eternal life with us in His Kingdom (Luke 12:32). He rejoices when we repent and obey Him—and begin living by His royal law of love (Ezekiel 33:11; James 2:8).

When the woman was caught in adultery and brought before Jesus, He did not condone her sin. But neither did He condemn her. He simply told her, “Go and sin no more” (John 8:11). David tells us that God is “merciful and gracious, slow to anger, and abounding in mercy” (Psalm 103:8). The apostle John explained that “if we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).

Should we take other steps, then, to alter the course of our behavior? God’s Word offers this advice: “How can a young man cleanse his way? By taking heed according to Your word. With my whole heart I have sought You; oh, let me not wander from Your commandments! Your word I have hidden in my heart, that I might not sin against You!” (Psalm 119:9-11). People of all ages should heed these words.

Simple regret for what we have done isn’t enough. God wants us to diligently study His Word to learn His rules of life. Then, when we sincerely begin turning our lives around, God promises that “though your sins are like scarlet, they shall be as white as snow . . .” (Isaiah 1:18). Genuine repentance followed by the acceptance of the forgiveness of God is an integral part of our spiritual development.

Stability in marriage

Companionship is one of the greatest blessings we can gain from a stable and loving marriage. God recognized this when he created us. “And the LORD God said, ‘It is not good that man should be alone; I will make him a helper comparable to him’” (Genesis 2:18).

“Two are better than one, for their partnership yields this advantage: if one falls, the other can help his companion up again; but woe betide the solitary person who when down has no partner to help him up” (Ecclesiastes 4:9-10, REB).

Most of us need the support and companionship of a loving spouse. We need someone special who can share our ups and downs, triumphs and failures. No one can fill this role like a mate who shares with us a deep love and commitment.

Society suffers because we have lost the vision that God had for marriage from the beginning. Marriage is not a requirement for success in pleasing God. But it is tremendous blessing to couples who treat each other as God intended. Most people desire and need the benefits that come from a stable marriage.

To return to what God intended, we must give marriage the respect it deserves. We must faithfully obey our Creator’s commandment “You shall not commit adultery.”

“You shall not murder” (Exodus 20:13).

What makes human life precious? Consider it from God’s point of view. He made us in His own image for the purpose of creating in us His own character. For that reason He is “not willing that any should perish but that all should come to repentance” (2 Peter 3:9; compare 1 Timothy 2:4). As Jesus Christ explained, “God did not send His Son into the world to condemn the world, but that the world through Him might be saved” (John 3:17).

In our world, however, human life is so often treated with indifference. We settle our differences with war, killing hundreds of thousands of other people in the process. Criminals steal not only possessions but their victims’ lives. So many people view an unwanted pregnancy as simply an inconvenience or an unexpected consequence of their sexual activity that millions of unborn babies are aborted every year.

What a sad contrast to our Creator, who promises us the greatest gift possible—the opportunity to share eternal life with Him.

The murder of the day is commonly the first topic featured on television news program, especially in larger cities. Many such slayings are committed by family members or formerly close associates or friends.

Random killings from gang and street violence add to the climate of fear in many communities. Homicides linked to other crimes and drugs are all too common. Untold thousands around the world fall victim to mass murder in the name of politics and ideology. Murder touches the life of almost everyone on earth.

In supposedly advanced societies, television and motion pictures barrage citizens with murders and carnage. Violence is so inextricably woven into the fabric of society that we glamorize it in our literature and entertainment.

It’s ironic that, in spite of our fascination with murder, we follow the example of most societies throughout history in passing strict laws against it. Few people, indeed, have ever needed to be convinced that murder within their own community was wrong.

However, other challenges concerning the value and sanctity of human life tend to generate controversy, particularly the execution of criminals by the state. Is capital punishment the same as murder?

And what does God say about war? Why did God allow ancient Israel to take human life in battles with other nations? Was that a violation of the Sixth Commandment?

The real issue

At the heart of these questions is this issue: Who possesses the authority to take human life? Who has the right to make that decision?

The emphasis in the Sixth Commandment is on the word you. You shall not murder! You are not to deliberately kill—premeditatedly or in the anger of the moment.

We must control our tempers. Taking another person’s life is not our right to decide. That judgment is reserved for God alone. That is the thrust of this commandment. God does not allow us to choose to willfully, deliberately take another person’s life. The Sixth Commandment reminds us that God is the giver of life, and He alone has the authority to take it or to grant humans permission to take it.

The Sixth Commandment does not specifically apply to manslaughter—deaths caused accidentally through carelessness or other unintentional actions. Such deaths, although serious occurrences, are not considered—by the laws of God or man—to fall into the same category as premeditated murder.

Justice vs. mercy

God’s preference is for us to be merciful. He is especially merciful to anyone who repents. “Say to them: ‘As I live,’ says the LORD GOD, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live’” (Ezekiel 33:11). That is how God thinks. That is the way He wants us to think.

When her accusers brought a woman caught in the act of adultery to Jesus, what was His reaction? Her accusers would have gladly stoned her to death had Jesus agreed to that punishment. Such was the penalty allowed by law for such an offense. But, although He in no way condoned her sin, neither did He condemn her to death. Instead, He commanded her to “go and sin no more” (John 8:11). He showed mercy, giving her the opportunity to reconsider how she was living and change her ways to avoid the judgment to come.

Eventually we must give account of ourselves before God. James warns us, “So speak and so do as those who will be judged by the law of liberty” (James 2:12). God will eventually administer justice to all who refuse to repent.

God’s mercy—His forgiveness—remains available to sinners, including murderers. God wants to extend forgiveness to us. But He also wants us to repent—to wholeheartedly forsake breaking His commandments and turn to Him in sorrow and humility. We are then to ask for forgiveness and submit to the ordinance of baptism. Baptism serves as an act of confirmation that we consider the old self as dead—buried in a watery grave with Christ (Acts 2:38; Romans 6:4).

The calling and conversion of the apostle Paul is a wonderful illustration of God’s mercy and forgiveness. Paul had personally cast his vote for the execution of Christians before his conversion (Acts 26:10). Yet God forgave him, making him an example from that time forward of His great mercy.

Paul tells us about himself: “. . . I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief. And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus. This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life” (1 Timothy 1:13-16).

What about capital punishment?

For certain offenses, God’s law permits constituted government authorities to impose capital punishment. When the state abides by God’s principles, this action does not violate the Sixth Commandment.

By giving us His laws, God has revealed His judgment on this matter. He has revealed, in advance, which offenses deserve the sentence of death, and He has established strict parameters for such decisions. For example, a felon’s guilt must be undeniably corroborated with solid evidence and/or witnesses before he should be sentenced.

The apostle Paul reaffirms the state’s authority to inflict capital punishment. “For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil” (Romans 13:3-4).

Christian responsibility

Rather than abolishing the law, Jesus Christ showed its spiritual intent and application. He expanded the requirements of the law, making them significantly more demanding.

The commandment against murder is an example. Jesus said, “You have heard that our forefathers were told, ‘Do not commit murder; anyone who commits murder must be brought to justice.’ But what I tell you is this: Anyone who nurses anger against his brother must be brought to justice. Whoever calls his brother ‘good for nothing’ deserves the sentence of the court; whoever calls him ‘fool’ deserves hell-fire” (Matthew 5:21-22, Revised English Bible).

Christ amplified the meaning of “murder” to include bitter animosity, contempt or hateful hostility toward others. Merely harboring malicious attitudes toward others violates the intent of the Sixth Commandment. Why? Because this is mental and emotional warfare, the desire to see a fellow human being suffer.

Using words and speech to emoStionally injure other people is equally wrong. With our tongues and pens we attack them verbally. We assault their feelings. We annihilate their respectability. We damage their reputations.

At times we can be consumed with destructive intentions. Our motives can be diametrically the opposite of love. The spirit of murder can live in our hearts, and Jesus tells us the consequences for such thoughts and actions could be our own death in the lake of fire.

Yet we should not retaliate against those who resent or verbally attack us. Paul tells us: “Repay no one evil for evil . . . If it is possible, as much as depends on you, live peaceably with all men. Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, ‘Vengeance is Mine, I will repay,’ says the Lord” (Romans 12:17-19). Even in times of war, a Christian is expected to live by a higher standard than the world around him.

Overcoming evil with good

Paul instructs us on the proper approach to thoughts of retaliation: “Do not be overcome by evil, but overcome evil with good” (Romans 12:21). This should be the approach of every believer in Jesus Christ. It is the way of love that fulfills the intent of the law of God.

“Blessed are the peacemakers,” Jesus tells us, “for they shall be called sons of God” (Matthew 5:9). How can we put this principle into practice? “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven . . .” (verse 43-45).

God wants us to go far beyond avoiding murder. He requires that we not maliciously harm another human being in word or deed. He desires that we treat even those who choose to hate us as respectfully as possible and do all within our power to live in peace and harmony with them. He wants us to be builders, not destroyers, of good relationships. To accomplish this we must respect this wonderful gift, this precious possession—human life.

Still, we must honor our forebears. How can we honor parents or grandparents whose behavior is unworthy of admiration? How can we apply this commandment to them?

First we must deal with our own attitudes. Jesus tells us to love and pray even for our enemies (Matthew 5:44-45). This applies to parents who have mistreated us or whose example we cannot respect. We should harbor no hate or malice toward them. We may strongly disapprove of their way of life. We may disdain their sinful behavior. But we must not despise them as persons. That is where God has drawn the line for us, and we are blessed when we stay on the right side of the line.

Next, when we have occasion to converse with or about our parents or grandparents, we should refrain from derogatory remarks and treat them with courtesy and respect. We should pray that God will help them understand the error of their ways so they can be reconciled to Him and through Him with us.

Finally, we should conduct our lives in a way that honors them through the example we set as their sons and daughters. Our own proper behavior can bring them honor they have never earned.

“Honor your father and your mother, that your days may be long upon the land which the Lord your God is giving you” (Exodus 20:12).

The Fifth Commandment introduces us to a series of commandments that define proper relationships with other people. Six of the commandments—the fifth through the 10th—serve as the standards of conduct in areas of human behavior that generate the most-far-reaching consequences on individuals, families, groups and society.

Our abuse and exploitation of each other is appalling. The intensity and magnitude of the violence among ourselves is inexcusable. We desperately need to reverse the horrifying results of our inability to get along with each other. We need to learn how to work together harmoniously in every area of life—to build stable, loving, lasting relationships.

Establishing the rudimentary principles by which workable relationships can be built is the objective of the last six commandments. They define, with stark clarity, the areas of behavior in which human nature creates the biggest roadblocks to peace and cooperation. They provide us with the guidance we need to remove those roadblocks.

This Fifth Commandment sets the tone for the last six. It addresses the importance of our learning to treat each other with respect and honor.

Learning respect for others

Learning responsibility for our own conduct and character is the beginning of good relationships. Our character, which drives our conduct, begins to form during our childhood. It is during our formative years that our attitudes governing our personal desires in relation to the desires and needs of others is shaped and molded. That is the primary focus of the Fifth Commandment: the importance of learning to respect others while we are still children.

The Fifth Commandment shows us from whom and how the fundamentals of respect and honor are most effectively learned. It guides us to know how to yield to others, how to properly submit to authority and how to accept the influence of mentors. That is why the apostle Paul wrote: “Children, obey your parents in the Lord, for this is right. ‘Honor your father and mother,’ which is the first commandment with promise: ‘that it may be well with you and you may live long on the earth’” (Ephesians 6:2-3).

Learning to obey this commandment helps children establish a lifetime pattern of respecting proper rules, traditions, principles and laws. Honoring others should be a normal, natural habit learned during youth. The universal application of this important biblical principle is plain. We read: “Honor all people. Love the brotherhood. Fear God. Honor the king” (1 Peter 2:17). It all begins with the respect and honor we show our parents.

The role of a parent

God places the primary responsibility for teaching children the basic principles of life directly on the shoulders of parents. The ability of mothers and fathers to succeed in this responsibility depends significantly on how much they, in turn, submit to God’s instruction and teaching and show love and respect for Him. Remember, four commandments that emphasize the importance of a personal relationship with God precede the commandment to give honor to our parents. After all, God is our ultimate Parent.

Notice how God challenged the spiritual leaders of ancient Israel: “A son honors his father, and a servant his master. If then I am the Father, where is My honor? And if I am a Master, where is My reverence? . . .” (Malachi 1:6). As our Creator, God is the Father of us all.

We who are parents should first think of ourselves as children—the children of God. It is just as important for us to respect and obey our heavenly Father as it is for our children to respect and obey us. Only then is it possible for us to fully grasp our role as the spiritual leaders of our children.

When we first honor and obey God, we set the proper example for our children. They can then develop habits of respect and obedience by observing our example and applying what they are taught. Children internalize beliefs and behaviors best if they see a strong continuity between the example and the instruction of their parents and teachers.

The missing link in child-rearing

God’s instruction to parents makes this clear: “You shall love the Lord your God with all your heart, with all your soul, and with all your strength. And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up” (Deuteronomy 6:5-7). The implication is clear: Only when we hold right principles in our hearts can we, as parents, successfully instill them in our children.

Throughout the Bible, especially in the Proverbs, we find many instructions and principles about how we should treat and honor each other. We should regularly discuss these in our families and apply them to the real-life situations our children face every day. These discussions should be interactive—allowing the children to freely ask questions that we as parents should help them resolve, using biblical principles, as thoroughly and accurately as possible (Deuteronomy 6:20-21).

It is by treating children with dignity and respect in an interactive process that they learn how they should treat others and why their attitudes and behavior should reflect love and concern for them. Parents who assist their children in searching God’s Word to verify the foundation of the family’s values are teaching them how to rely on God’s judgment instead of trusting their own emotions, whims and desires.

Children, especially teenagers, search for their own place in society. They need guidance, instruction and love and reassurance. Parents should not ridicule them. Paul cautions parents, especially fathers, not to “provoke [exasperate (NIV)] your children to wrath, but bring them up in the training and admonition of the Lord” (Ephesians 6:4). Parents need to carefully combine a firm insistence that their children obey the rules of courtesy and respect with an abundance of patience and gentleness. This loving combination is the missing link in child-rearing.

Helping children establish their identity

Children need constant encouragement and frequent acknowledgment of their successes and achievements. Above all, they need plenty of love and praise to help them develop a strong personal identity that reflects a positive and hopeful outlook toward life.

Keep in mind that children do not all respond to different types of praise in the same way. Some can better develop a positive outlook when praise focuses on them—on their abilities and areas of competence—rather than on individual achievements. Praise focused heavily on accomplishments only, such as grades in school, may engender an unhealthy sense of insecurity. Some may perceive that they are acceptable only if they perform exceptionally—that they are loved only when their efforts are perfect. This type of praise may have the opposite effect from what was intended.

As parents, we should rejoice with our children in their achievements. We should share their successes. But we should be careful to direct our praise specifically toward them as individuals. We should tell them when we are pleased with them. This bolsters their confidence that it is possible for them to please us and God. They perceive themselves as being acceptable and appreciated. It gives them hope in their future and assurance in their own identity. They are then far more likely to have confidence in us as parents and return to us the praise and honor that fulfills the Fifth Commandment. It is their beginning of a proper and positive relationship with the rest of humanity and ultimately with God.

Honoring our parents as adults

Honoring our parents doesn’t cease when we become adults. It is a lifetime commitment. As they get older this may include physically caring for them and, as necessary, helping financially support them.

Jesus criticized those in His day who neglected making appropriate provisions for the care of their elderly parents. “You have a fine way of setting aside the commands of God in order to observe your own traditions! For Moses said, ‘Honor your father and your mother,’ and, ‘Anyone who curses his father or mother must be put to death.’ But you say that if a man says to his father or mother: ‘Whatever help you might otherwise have received from me is Corban’ (that is, a gift devoted to God), then you no longer let him do anything for his father or mother. Thus you nullify the word of God by your tradition that you have handed down . . .” (Mark 7:9-13, NIV).

Honoring grandparents

We and our children should be sure we do not neglect honoring our grandparents. They have contributed significantly to our lives, and most grandparents cherish their grandchildren.

We should find opportunities to spend time listening to and asking questions of our grandparents. Conversations with them are like treasures because they help us better understand and appreciate our origins. Grandparents love for their grandchildren to show interest in them. Children who honor and love their grandparents broaden their understanding of people and life.

Reaping the benefits

When Moses reviewed the Ten Commandments with the people of Israel, he commented on another blessing, in addition to long life, for keeping the Fifth Commandment: “Honor your father and your mother, as the LORD your God has commanded you, that your days may be long, and that it may be well with you in the land which the LORD your God is giving you” (Deuteronomy 5:16).

We, the children, are the beneficiaries when we honor our parents. This is the commandment with the wonderful promise that life will go better for us if we simply obey it.

Families are the building blocks of societies. Strong families build strong societies and nations. When families are fractured and flawed, the sad results are tragic and reflected in newspaper headlines every day. Any individual or group—including whole nations—that understands the importance of strong families reaps the reward of an improved relationship with and blessings from God.

“Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it” (Exodus 20:8-11).

Why is setting apart one day a week so important that God included it as one of His Ten Commandments?

The Fourth Commandment, to remember the Sabbath, concludes the section of the Ten Commandments that specifically helps define a proper relationship with God—how we are to love, worship and relate to Him. It explains why and when we need to take special time to draw closer to our Creator.

The Sabbath, the seventh day of the week, was set apart by God as a time of rest and spiritual rejuvenation. On our calendar the Sabbath begins at sunset Friday evening and ends at sunset Saturday evening.

Of course, someone will immediately ask: Why the seventh day? How can our relationship with God benefit any more from observing that particular day than any other day? After all, Friday night and Saturday bustle with all sorts of sports, business and other secular activities. Why should we be different? Isn’t this a symbolic commandment—one never meant to be taken literally—and didn’t Jesus Christ ignore this commandment, leaving us free from the burden of keeping it?

These questions represent some of the most widely assumed and long-held beliefs about the Fourth Commandment. But God’s command is simple and easy to understand. So why is this commandment so frequently ignored, attacked and explained away by so many? Could it be because the challenges to the Sabbath command are views generated by the god of this present evil world? After all, this being wants us to accept these views because he hates God’s law. He does all he can to influence us to ignore, avoid and reason our way around it.

Few grasp the extent of society’s indoctrination by Satan. As the real “god of this age” (2 Corinthians 4:4), he has deceived most of humankind (Revelation 12:9). The whole world falls prey to his influence (1 John 5:19). His objective has always been to destroy the relationship between the true God and humanity. He wants nothing more than to thwart people from developing a loving, personal relationship with their Creator—which is the purpose of the Fourth Commandment. He wants to prevent us from reaching our incredible destiny in God’s family!

Jesus and His apostles kept the Sabbath

What does Christ’s personal example teach us about the Sabbath? “So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read” (Luke 4:16). Jesus used the Sabbath for its intended purpose: to help people develop a personal relationship with their Creator.

After His death, we see that Christ’s apostles followed His example in their observance of the Sabbath day. “Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures” (Acts 17:2). “And [Paul] reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks” (Acts 18:4).

Today, however, most people who profess to follow Christ do not follow the example set by Him and His apostles. Most fail to realize that the wholesale rejection of the Sabbath as the Christian day of worship did not start until almost 300 years after Christ’s ministry on earth.

The official substitution of Sunday for the Sabbath was orchestrated by the Roman emperor Constantine, who made Christianity the official state religion to secure political advantage over a defeated contender for the office of emperor. His rival supported a policy of persecuting and killing Christians. Constantine was quick to grasp the political advantage of accepting and supporting Christians, but that acceptance came with a price: state control over all religious matters.

Nowhere in the Bible does either the Father or Jesus Christ ever grant permission to change the time of the Sabbath from the seventh day to Sunday, the first day of the week. No human being, institution or state has ever had the right to tamper with what God has made sacred.

The Sabbath and a godly relationship

The Sabbath is vital to our relationship with God because it shapes the way we perceive and worship Him. We should remember the Sabbath by formally worshiping God on that day. Otherwise, we forfeit that special understanding that God wants to develop in us by worshiping Him on that day.

It is by ceasing our normal labor and activities that we are reminded of an essential lesson every week. After six days of fashioning this beautiful earth and everything in it, our Creator ceased molding the physical part of His creation and rested on the seventh day (Genesis 2:1-3).

The Sabbath is a special day to concentrate on developing our spiritual relationship with God. Although it is a day of rest from our normal routines and we do need even physical rejuvenation, it is not a day for doing nothing, as some assume. On the contrary, the Sabbath is a special day on which we dramatically change the focus of our activity. God intended that it be a delightful period during which we busily draw closer to Him.

God said, through the pen of Isaiah: “If you turn away your foot from the Sabbath, from doing your pleasure on My holy day, and call the Sabbath a delight, the holy day of the LORD honorable, and shall honor Him, not doing your own ways, nor finding your own pleasure, nor speaking your own words, then you shall delight yourself in the LORD; and I will cause you to ride on the high hills of the earth, and feed you with the heritage [the abundance of blessings] of Jacob your father. The mouth of the LORD has spoken” (Isaiah 58:13-14).

Indeed, to “delight yourself in the LORD” is the reason we should cease, for the 24 hours of the Sabbath, the labor and normal activities that consume our time the other six days of the week.

Relationships take time. Every successful association demands time. No close relationship can succeed without it—no courtship, no marriage, no friendship. Our relationship with God is no exception.

God, however, wants us to take special time to worship Him. That is what only the Sabbath—the seventh day of the week—can provide.

The Hebrew word for Sabbath, shabbath, means “to cease, to pause or take an intermission.” On the Sabbath we are to take the day off from our regular activities and devote our time and attention to our Creator. Why? Because “in six days the LORD made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the LORD blessed the Sabbath day and hallowed it” (Exodus 20:11). The Sabbath, in a different way from any other commandment, keeps us in touch with how real God is as our Creator.

A world without knowledge of the true God

Look at the world around us. The theory of evolution, that the world and everything in it developed from nothing, dominates the thinking of the most highly educated. Most scholars scoff at the idea that the creation requires a thoughtful, purposeful, almighty Creator. Even many professing-Christian scholars accept this point of view. Observance of the seventh-day Sabbath, however, keeps those who faithfully obey the Ten Commandments in constant remembrance that their faith is founded on the existence of a very real Creator.

We read, “By faith [by believing what the Bible tells us] we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible” (Hebrews 11:3). That faith is nothing less than an unshakable confidence that the Bible was inspired by the Spirit of God and accurately reveals how the world, and humankind, came into existence. (For more information, please request our free booklet Is the Bible True?)

God reveals few details about how He created the universe—only that He did create it. Observing the Sabbath brings that fact to the forefront of our minds every week. God does not want us to lose this understanding. He knows that everyone who neglects this knowledge loses sight of who and what He is. That is how crucial this knowledge is.

That is also why the weekly observance of the Sabbath is so important to our relationship with our Maker. It keeps us in constant remembrance that we worship the Creator of the universe.

A continuing creation

The Sabbath is not simply a reminder of a past creation. God finished the physical part of His creation in six days. However, the spiritual part is still under way. The Sabbath is the primary day on which that spiritual creation—the creation of the new person in Christ—takes place. As the apostle Paul tells us: “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17).

The new spiritual creation is internal—in the heart and character of each person. It begins when “you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and [are] renewed in the spirit of your mind, and . . . put on the new man which [is] created according to God, in true righteousness and holiness” (Ephesians 4:22-24). This “new man . . . is renewed in knowledge according to the image of Him who created him” (Colossians 3:10).

Spiritual character cannot come solely by our own will. The “old man” will inevitably succumb to the weaknesses and pulls of human nature. Paul sums up this struggle: “For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. For the good that I will to do, I do not do; but the evil I will not to do, that I practice” (Romans 7:18-19).

God Himself creates holy and righteous spiritual character in us. He reshapes our thinking and gives us the will and the power to resist our nature. Paul confirms this, telling us that “it is God who is at work in you, enabling you both to will and to work for his good pleasure” (Philippians 2:13, NRSV).

The day of renewal

Do you grasp how important this is? If we are in Christ, our heavenly Father is creating in us His own character, His divine nature (2 Peter 1:4). The weekly time He has set perpetually apart to remind us that He is the Creator is the same weekly period during which He instructs us as He molds us into a new creation.

God’s Word calls us “newborn babes” and says that we should “desire the pure milk of the word, that [we] may grow thereby” (1 Peter 2:2). The Sabbath is the time God has set aside for us to grow closer to Him through study of His Word, personal prayer and group instruction. He has sanctified it—set it apart—as holy time (Genesis 2:1-3). We should use it to delight ourselves in Him by diligently seeking His participation in our spiritual development (Isaiah 58:14).

The Sabbath is the day on which Christ’s disciples should be growing closer to each other. “And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching” (Hebrews 10:24-25).

The Sabbath is the only day on which God ever commands a weekly assembly. “Six days shall work be done, but the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work on it; it is the Sabbath of the LORD in all your dwellings” (Leviticus 23:3).

The internal evidence of the New Testament shows that Christ’s apostles and their converts continued to assemble on the seventh day, the Sabbath. They observed the day, however, with a renewed emphasis on the “new” person God is in the process of creating. The relationship of the seventh day to their lives grew in its importance to them. The book of Hebrews confirms that the followers of Christ and the apostles kept the Sabbath, affirming that “there remains, then, a Sabbath-rest for the people of God” (Hebrews 4:9, NIV).

Yes, Jesus and His apostles consistently obeyed God’s command to keep the Sabbath holy. They kept the seventh day as the Sabbath, just as their fellow Jews of that time did. God’s commandment to us remains “Remember the Sabbath day, to keep it holy” (Exodus 20:8).

We desperately need to take time to grow close to our Creator. He tells us how much special time we need to set aside for our relationship with Him and when to take it. We have to decide whether we trust His judgment and are willing to obey His Sabbath commandment.

(For a thorough explanation of the Sabbath, please request our free booklet Sunset to Sunset: God’s Sabbath Rest.)

“You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes His name in vain” (Exodus 20:7). The Third Commandment focuses on showing respect. It addresses the way we communicate our feelings about God to others and to Him. It encompasses our attitudes, speech and behavior.

Respect is the cornerstone of good relationships. The quality of our relationship with God depends on the love and regard we have for Him. It also depends on the way we express respect for Him in the presence of others. We are expected always to honor who and what He is.

Conversely, the use of God’s name in a flippant, degrading or in any way disrespectful manner expresses an attitude of disdaining the relationship we are supposed to have with Him. This can vary from careless disregard to hostility and antagonism. It covers misusing God’s name in any way.

The New Revised Standard Version translates the Third Commandment: “You shall not make wrongful use of the name of the LORD your God, for the LORD will not acquit anyone who misuses his name.” The meaning of the Hebrew word saw, translated “wrongfully use” and “misuse”—”in vain” in other translations—is “deceit; deception; malice; falsity; vanity; emptiness” (Vine’s Complete Expository Dictionary of Old and New Testament Words, “Deceit”).

Having a relationship with God demands that we represent Him accurately, sincerely and respectfully.

Respecting God and His name

Let’s consider a few of the ways we should be associated with God’s name. God created us in His image with an opportunity to become His children. Those who receive the Spirit of God are members of the Church of God. The laws of God define for us right standards and values, and our hope lies in being a part of the Kingdom of God. Everything important to us is a gift of God, “for in Him we live and move and have our being . . .” (Acts 17:28).

Notice how forcefully the book of Psalms expresses respect toward God. “Bless the LORD, O my soul! O LORD my God, You are very great: You are clothed with honor and majesty” (Psalm 104:1). “Let all the earth fear the LORD; let all the inhabitants of the world stand in awe of Him” (Psalm 33:8).

King David wrote, “I will extol You, my God, O King; and I will bless Your name forever and ever. Every day I will bless You, and I will praise Your name forever and ever. Great is the Lord, and greatly to be praised; and His greatness is unsearchable” (Psalm 145:1-3).

Profanity and slang

Probably the most obvious way of breaking the Third Commandment is through the use of profanity—using God’s name in abusive, vulgar and irreverent slang and jargon. The defiling of the name of God—or that of His Son, Jesus Christ—is nearly universal. Since the dawn of history, most of mankind has never shown the respect to God that He deserves.

Profanity is not the only way we can abuse God’s name. Anyone who carelessly uses the name of God—or Christ—in his everyday speech simply doesn’t know God as he should. Yet, strangely, he may think and insist that he does.

In some ways such a person is similar to Job, who explained his perspective of God—both before and after God pointed out to him how pride was motivating much of his thinking. “I have heard of You by the hearing of the ear,” confessed Job, “but now my eye sees You” (Job 42:5). Job finally realized that he had not known God as well as he had thought.

Many who have heard much about God carelessly assume they know Him—that they have an acceptable relationship with Him. Yet they have never learned really to respect Him.

They demean and degrade Him by flippantly using His name in everyday conversation. They unwittingly announce to all who hear them that respect for God is simply not important to them, even though they may believe He exists.

No matter how indifferently one may regard this kind of disrespect for God, the Third Commandment makes it clear that God Himself does not take it lightly—”for the LORD will not hold him guiltless who takes His name in vain.” Misusing His name in any way spiritually defiles us in the eyes of God.

Most of us have at times expressed disrespect for God. Like Job, we probably have had to—or still need to—reevaluate our own attitudes toward our Creator. Once Job grasped his irreverent attitude, He saw himself in a realistic light. “Therefore I abhor myself, and repent in dust and ashes” (Job 42:6).

In the same way, we need to repent of attitudes that would lead to irreverence. We need to guard our speech and treat God’s name with respect.

Jesus Christ fully reveals God to us

God so desired that we understand what He is like—especially His nature, or character—that He sent Jesus Christ as the perfect example of all that He is.

“He who has seen Me has seen the Father,” said Jesus (John 14:9). He came as “the brightness of His glory and the express image of His person” (Hebrews 1:3). By revealing to us—through His own example—what His heavenly Father is like and what He expects of us, Jesus Christ has opened to us the way to eternal life (John 17:1-3).

“Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11).

Notice how completely Jesus reflected the glory of God. “For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross” (Colossians 1:19-20).

The importance of Christ’s name

Jesus Christ’s name, significantly, means “Savior.” Christ means “anointed [one]“—the same as the Hebrew word Messiah. As the Son of God, Jesus Christ is both our Savior and King. Only through Him can we receive salvation. “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

The name of Jesus Christ is crucial to our salvation, but simply repeatedly saying His name without understanding its significance and allowing it to influence our lives is meaningless. Paul explained to Timothy, “Nevertheless the solid foundation of God stands, having this seal: ‘The Lord knows those who are His,’ and, ‘Let everyone who names the name of Christ depart from iniquity’” (2 Timothy 2:19).

Those who repent of their sins and are baptized in the name of Christ receive the Holy Spirit and become Christians; they become Christlike (Acts 2:38). “And,” Paul tells them, “whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him” (Colossians 3:17).

In other words, whatever they do is to be done according to the approval, authority or authorization of Jesus Christ—in His name. Using His name, however, in any manner that would bring reproach, disrespect or shame on that name is a sin and violates the Third Commandment.

Honoring God by our example

Because those who follow Jesus Christ are known by His name, and perform their service to God in His name, their behavior always either honors or dishonors Him. God’s Word portrays those who obey His commandments as the “salt of the earth” and the “light of the world” (Matthew 5:13-14, 18).

They represent Him and what He stands for before all of humanity. They carry His name as “His own special people, zealous for good works” (Titus 2:14). They should bring honor to His name by their example.

Moses explained this point to the people of ancient Israel: “Surely I have taught you statutes and judgments, just as the LORD my God commanded me, that you should act according to them in the land which you go to possess. Therefore be careful to observe them; for this is your wisdom and your understanding in the sight of the peoples who will hear all these statutes, and say, ‘Surely this great nation is a wise and understanding people.’ For what great nation is there that has God so near to it, as the LORD our God is to us, for whatever reason we may call upon Him?” (Deuteronomy 4:5-7). Moses wanted their conduct to so honor God that all nations would gain respect for Him.

Examples that dishonor God

Ancient Israel, however, was a failure in honoring God. The Israelites finally brought so much shame upon God’s name that He allowed their enemies to remove them from their land as prisoners and captives.

But He promised to later bring back their descendants and restore them as a nation for the purpose of reclaiming the honor to His name. He says, “I had concern for my holy name, which the house of Israel profaned among the nations where they had gone. Therefore say to the house of Israel, ‘This is what the Sovereign LORD says: It is not for your sake, O house of Israel, that I am going to do these things, but for the sake of my holy name, which you have profaned among the nations where you have gone. I will show the holiness of my great name, which has been profaned among the nations, the name you have profaned among them. Then the nations will know that I am the LORD, declares the Sovereign LORD, when I show myself holy through you before their eyes’” (Ezekiel 36:21-23, NIV).

How will this happen? God will once again give the descendants of Jacob the responsibility of bringing honor to His name. “Now it shall come to pass in the latter days that the mountain of the Lord’s house shall be established on the top of the mountains [in Jerusalem], and shall be exalted above the hills; and all nations shall flow to it. Many people shall come and say, ‘Come, and let us go up to the mountain of the LORD, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths.’ For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. He shall judge between the nations, and rebuke many people; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore” (Isaiah 2:2-4). At that time the earth’s inhabitants will understand the reality of the true God and honor His name.

Blaspheming God by our conduct

The apostle Paul explains that people who hypocritically call themselves by God’s name and portray themselves as His people—while refusing to obey Him—actually blaspheme His name. Speaking to some of his countrymen, he says, “You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? You who say, ‘Do not commit adultery,’ do you commit adultery? You who abhor idols, do you rob temples? You who make your boast in the law, do you dishonor God through breaking the law? For ‘the name of God is blasphemed among the Gentiles because of you . . .’” (Romans 2:21-24).

Paul explains that even some who regard themselves as Christians can disgrace God’s name by their conduct. “Let as many bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine may not be blasphemed” (1 Timothy 6:1).

Our conduct should be above reproach. Paul explains that Christians are “ambassadors for Christ” (2 Corinthians 5:20), His personal, designated representatives.

Discourteous or disrespectful conduct by those who represent themselves as God’s servants dishonors Him in the eyes of others. It reproaches the name of God, which they claim to bear.

Jesus condemns religious duplicity

Jesus Christ assailed those who would practice religious duplicity. “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness” (Matthew 23:27-28).

People are usually quite comfortable with giving accolades to God—as long as they can pursue their own point of view and way of life. But God’s complaint throughout history has been that most people do not have their hearts in honoring Him.

Jesus said, “Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me.

And in vain they worship Me, teaching as doctrines the commandments of men’” (Matthew 15:7-9). He also said, “But why do you call Me ‘Lord, Lord,’ and do not do the things which I say?” (Luke 6:46).

How we should honor God

God desires far more than lip service. He wants a relationship with us that stems from the heart. Jesus tells us, “A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks” (Luke 6:45). In the end, it is not enough just to avoid misusing God’s name.

God wants us to love and respect Him. Honoring Him begins in our thoughts. We must know who and what He is. We must know what He requires of us and why. We should admire His wisdom, love, fairness and justice. We need to stand in awe of His power and recognize that our existence depends on His goodness.

Then we should talk to Him in prayer—every day. We should follow the admonitions in the Psalms to give Him thanks and praise Him, openly expressing our appreciation for all that He gives us. We should acknowledge His greatness. We should ask Him to create in us His way of thinking and character. We should request the power of His Spirit to enable us to wholeheartedly obey and serve Him.

We honor God most of all by loving Him so much that we desire above all things to be like Him and to accurately represent Him to everyone who sees or knows us. If that is the mind in us, even the thought of ever misrepresenting or disgracing His name will repulse us. Our strongest resolve will be never to knowingly take any of God’s names in vain!